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exodus 25:30 commentary

"George Haydock's Catholic Bible Commentary". And when our hearts are glad, and our ‘bosom’s lord sits lightly on his throne,’ we have special need to take care that our joy be not godless, nor our enjoyment of His gifts be without reference to Himself. https:https://www.studylight.org/commentaries/jfb/exodus-25.html. The father said to the boy, “Keep a lookout here while I go get a melon.” Now the first thing that is suggested, therefore, is the plain obligation, which is also a blessed privilege, for all men who are priests of God by faith in, and union with, the great High Priest, that they lay all their activities as an offering before God. Clarke's Exodus 25:30 Bible Commentary Shew-bread - לחם פנים lechem panim literally, bread of faces; so called, either because they were placed before the presence or face of God in the sanctuary, or because they were made square, as the Jews will have it. 5 “You shall take fine flour and bake twelve d loaves from it; two tenths of an ephah 1 shall be in each loaf. Let me deal with this singular provision of the ancient ritual by itself alone. Finding the new version too difficult to understand? And it was a type of the spiritual provision which is made in the church, by the gospel of Christ, for all that are made priests to our God.Matthew Henry's Concise Commentary25:23-30 A table was to be made of wood, overlaid with gold, to stand in the outer tabernacle, to be always furnished with the shew-bread. That is the question that I wish to try to answer here; and in doing so let me first ask you to look at the thing itself, and then to consider its connection with the other two articles in connection with which it made a threefold oneness. Many have conjectured their meaning, and I feel no disposition to increase their number by any addition of my own. first month: Ex 40:17 12:1,2 13:4 Nu 7:1 ; tabernacle: Ex 40:6,18,19 26:1,7,30 27:21 30:36 35:11 36:18 ; Exodus 40 Resources - Multiple Sermons and Commentaries; The Tabernacle And, on the other hand, the altar in the middle needs both its flanking accompaniments. The reason why the manifold bustle and busy-ness of the Christian Church today sows so much and reaps so little, lies mainly here, that they have forgotten to a large extent how the altar in the centre must give the oil for the lamp to shine, and the grain to be made into the loaves. A chest over-laid within and without with gold, capable of containing the two tables of stone, on which the law was to be written, was to be prepared; a cornice of gold was to surround it at the top, and four golden rings were to be placed at the corners for its more convenient carriage. This bread was designed to be a symbol of the full and never-failing provision which is made in the Church for the spiritual sustenance and refreshment of God's people.Matthew Poole's Commentary Heb. https:https://www.studylight.org/commentaries/tsk/exodus-25.html. Related Resources: What was the bread of the Presence (Exodus 25:30)? showbread—literally, presence bread, so called because it was constantly exhibited before the Lord, or because the bread of His presence, like the angel of His presence, pointed symbolically to Christ. Bread of faces, or of the presence, so called, because it was constantly placed in God’s presence. The service of man is the service of God, for lamp and table are offshoots of the altar. Ver. Thou shalt set upon the table the show bread — Hebrew, Bread of the face or presence, because it was set before the ark, where God was peculiarly present. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. This shewbread may be considered either as typical of the church and people of God, who are all one bread, 1 Corinthians 10:17, these pure and unleavened cakes may denote their purity, simplicity, and sincerity, being without the leaven of malice and wickedness; the number twelve, the twelve tribes of Israel, the whole spiritual Israel of God; their being called shewbread, or bread of faces, the presentation of themselves to the Lord in public worship, and their being ever under the eye and care of God; their being set on the table, their standing in Christ, and security by him, who is the foundation of the apostles and prophets; and being set in rows, their order and harmony; being renewed every sabbath, the constancy of their worship, and the succession of them in all ages; the frankincense put on each row, the acceptance of their persons and services through the incense of Christ's mediation; the border round about them, the power of Christ around them to keep them from falling: or else as typical of Christ himself, of his being the food of believers, the bread of life: the shewbread of fine flour may fitly signify Christ, the finest of the wheat, the corn of heaven, the bread that comes from thence; its quantity, twelve cakes, the sufficiency of food with him, bread enough and to spare for the whole Israel of God; its continuance, the permanency of Christ as the food believers have always to feed upon; the frankincense on it, the gratefulness of Christ to such, to whom his flesh is meat indeed, and his blood drink indeed; and being set for priests, and only for them, may show that Christ is only food to such who are made priests to God: or this may be an emblem of the intercession of Christ, who is the Angel of God's presence, ever before him, and represents the whole Israel of God, for whom he intercedes; and his intercession is continual, he ever lives to make intercession for them, and that is always acceptable to God. Le Clerc observes, that this rite was designed to be a standing memorial to the Jews, of their being peculiarly indebted to God for furnishing them with such rich provision in the wilderness and in the land of Canaan. To live to self is ignoble and mean; to live for others is higher and nobler. 1905. me too. 30. So, brethren, let us blend these three aspects into a unity, the Altar, the Lamp, the Table, and so shall we minister aright, and men will call us the ‘priests of the Most High God,’ till we pass within the veil where, better than the best of us here can do, we shall be able to unite still communion and active service, and shine as the sun in the Kingdom of our Father. In the former aspect, He ‘leaves not Himself without witness, in that,’ in the yearly miracle of the harvest, ‘He gives us bread from Heaven, and fruitful seasons, filling our hearts with food and gladness’; in the latter, considered as a product of man’s activity, agriculture is, if not the first, at all events in settled communities the prime, form of human industry. He made it out of *acacia wood. Recorded at the Bible Lessons International studio. Exodus 25:30 Context. Ellicott's Commentary for English Readers (25) When Moses saw that the people were naked.—Most modern commentators prefer to translate “that the people were licentious,” or “unruly.” But the rendering of the Authorised Version may be defended. This bread was designed to be a symbol of the full and never-failing provision which is made in the Church for the spiritual sustenance and refreshment of God's people. They are both offshoots from the altar in the middle. And, on the other hand, the altar in the middle needs both its flanking accompaniments. (3.) It is meditation upon Christ, as in Hebrews 12:2; Hebrews 12:3. 7. The Altar of Incense in the middle symbolised the thought that the priestly life, which was the life of the nation, and is the life of the Christian both individually and collectively, is to be centrally and essentially a life of prayer. There is an old story about some great emperor making a progress through his dominions, where he had been receiving precious gifts from cities and nobles, and as the gay cortège was passing a poor cottage, the peasant-owner came out with a coarse earthenware cup filled with spring water in his hand, and offered it to his overlord as the only gift that he could give. KJV: And thou shalt set upon the table shewbread before me alway. Heb. 2. This is a chronologically-ordered Bible site with commentary on each passage. "The Adam Clarke Commentary". But, further than this, it is most likely to have had a much higher and nobler aspect to things future, as we have before observed. May I say another thing? The farmer and the baker begin the series of man’s industries. Can you think of any in your lives that you would be rather ashamed to lay there, and say to Him, ‘Judge Thou this’? (2.) Every loaf must have been of considerable size, since two-tenth deals, or two homers of flour were used for each, which are about six quarts English. The loaves were the results of human activity. The Table for Bread - "You shall make a table of acacia wood. Exodus 25:30. And that is, that if our activities are offerings to God, this means that His supreme Will is to be our law, and that we obey His commands and accept His appointments in quiet submission. How it would pull us up in many a meanness, and keep our feet from wandering into many forbidden ways, if there came like a blaze of light into our hearts the thought: ‘Thou God seest me!’ There are many of our activities, I am afraid, which we should not like to put down on that table. It was renewed every Sabbath day. BibliographyClarke, Adam. Exodus 25:30 Parallel Verses [⇓ See commentary ⇓] Exodus 25:30, NIV: "Put the bread of the Presence on this table to be before me at all times." Hebrew bread of faces; faces being put for presence by Figure of speech Metonymy (of Adjunct), App-6, denoting the Divine presence in which the bread stood, and from Whom all supplies, material and spiritual, came. “And this is the offering which you shall take from them: gold, silver, and bronze; blue, purple, and scarlet thread, fine linen, and goats’ hair; ram skins dyed red, badger skins, and acacia wood; oil for the light, and spices for the anointing oil and for the sweet incense; onyx stones, and stones to be set in the ephod an… I suspect that to many readers the term ‘shew-bread’ conveys little more meaning than if the Hebrew words had been lifted over into our version. Their sacrificial character is emphasised by the fact that upon the top of each of the piles there was laid a pan of incense.

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